Tuesday, March 22, 2016

The politics of Cain


I heard a young "conservative" on the radio today, talking about how she chose to identify with that faction.

She said the key to her political thinking was learning about people who drove new cars to the welfare-office to collect government aid: the favorite Reagan anecdote. She was honest enough to admit she hadn't personally seen that; but hearing that it happened convinced her to be a "conservative."

Many anecdotes have a basis in truth, of course. I imagine this is one of them. People who've researched Reagan's anecdote have found some truth in it, as well as some untruth and some exaggeration for political effect. But we'd probably all agree that there are people who game the welfare or Social Security or food-stamp or Medicare or tax systems. An honest view of human nature makes it a given that manipulators...people of high socio-economic status as well as low...take advantage of those and other systems in every way they can devise.

But the thought that came into my mind was that the "conservatism" promoted by Reagan's anecdote is an expression of the politics of Cain: "I am not my brother's keeper !"

Followers of Cain argue that any system which is gamed by the unscrupulous is bad, and should be scrapped: that our highest moral duty is to not let manipulators take advantage of us. It seems a strange argument from those who continually manipulate our political system and our economic system to their own personal ends.

But for those of us who aren't deceived to the political-social thinking of Cain, the question is what we do with the truth in Reagan's anecdote ? What is our attitude toward undeserving people who take advantage of our mercy ?

I don't often quote the hackneyed bumper-sticker, but it definitely applies here: what would Jesus do ?

What was Jesus' attitude and action toward undeserving people ?   That should be Christians' attitude and actions. Amen.